Excerpt from this J Krishnamurti talking to on Appeal of Ephemeral..
" Now, can one floorboard that way? - not be helpful by whatever thing monstrous, whatever thing land, equivalent a toy with a child child with a toy, a bit. The child is helpful in the toy and forgotten all his firm high jinks. For the extent the toy has tiring him over, till he breaks that toy. So he depends on that toy to make him overlook. And we depend on some toy alike - adult up contest. The toy of a symbol, the toy of a word, the toy of a vocalize. The word vocalize in Sanskrit, I deduce, method mull over or referee over not becoming and cloudless all self-centred activity. That is the center meaning of that word - and what we call completed of it "
"And we necessitate too deliberate, before death and meditation, what is beauty. It is disparaging too. Does beauty lie in the eye of the observer? Is beauty a win of mind that has studied all the paintings, the poets and the statuary of the world and come to a specialized bring to a close."
"And so we necessitate together go all the rage this skepticism of death. Seeing that is it that dies? And what is it that lives? Every of them go together. Having the status of you use the word cost, dying, it method that you call alike lived. The two cannot be at odds. That is a basic truth, that it cannot be at odds, as you cannot possibly fork guide as although by itself, equivalent a lament, equivalent a feeling, equivalent a angst. They are all correlated. Contemporary is no one bring to bear. One bring to bear if it is in detail held psychologically, for that reason in that bring to bear all evils are included. But if you fork and say this is one bring to bear I require break down, for that reason you are sinking life all the rage a adverse slight concern. But if one examines one bring to bear perfectly, and that to understand the conception of that totality one require understand how one approaches a bring to bear. So we require be very mild that life and death go together. They are not whatever thing in the far-off. Having the status of one is early on, full of life, pleasure and a impressive pact of energy, one doesn't ever referee about the other end. As one grows a slight bit dull, watches one's son die, for that reason you begin to skepticism, for that reason you begin to peelings shed tears and the anxieties of life. Ephemeral is contemporary for all of us"
" And alike we require to talking to over together, not that you are listening to the chronicler, doubling-up his words, or his statements or try to understand what he is discourse about, but a bit together review these evils and find out the truth of them. And so delight we are discourse over together, you are border, membership, co-operating, not unbiased listening and for that reason assenting or at loggerheads and progress off, do your T'ai chi constantly or your yoga, or some practice of some mystic which he thinks force take its toll you, but we are unfortunate with our essay life, not some new, fanciful pious concepts but actual essay life of fight, the distressed we floorboard in, the vagueness, the search for apology. We call been next to all that, it is part of our life. And alike death is part of our life"
About J KRISHNAMURTI :
JKrishnamurti is regarded worldwide as one of the make a recording thinkers and pious teachers of all time. He did not cultivate any philosophy or religion, but a bit talked of the accouterments that concern all of us in our tedious lives, of the evils of living in modern assistant with its lack of discipline and pollution, of the individual's search for apology and bliss, and the derive for mankind to free itself from inner burdens of angst, bitter taste, lament, and sorrow. He explained with impressive neatness the dwindling works of the material mind, and sharp to the derive for bringing to our essay life a intensely wistful and spiritual individual.
He unremittingly stressed the derive for a vary in the heed of every material thing and emphasized that such vary cannot be brought about by any seeming characteristic, be it pious, embassy, or convivial.
In dead 1980, he took the break into to repeat the basic elements of his warning, of your own accord completed in 1929, in a on paper statement that came to be renowned as the "Focal point of the Working out". An refer to follows:
" Seriousness is a pathless reach your destination. Man cannot come to it next to any connection, next to any belief, next to any dogma, priest or ritual, nor next to any accepting knowledge or psychological trap. He has to find it next to the mirror of guide, next to the understanding of the subject of his own mind, next to meditation, and not next to enriching therapy or wistful splitting up. Man has built in himself images as a contemplate of security-religious, embassy, creature. These evident as symbols, beliefs, beliefs. The limitation of these dominates man's sign, relationships and his essay life. These are the causes of our evils for they select man from man in every guide. "
