99. IN Equally Picture IS MARY "Always VIRGIN"? (Unfinished 1)
(Comp 99) Mary is ever virgin in the purpose that she "remained a virgin in conceiving her Son, a virgin in payment start to him, a virgin in moving him, a virgin in nurture him at her breast, endlessly a virgin" (Saint Augustine). At that moment, in the same way as the Gospels speak of the "brothers and sisters of Jesus", they are verbal skill about the fasten everyday of Jesus, according to the way of outburst recycled in Blessed Scripture.
"In Brief"
(CCC 510) Mary "remained a virgin in conceiving her Son, a virgin in payment start to him, a virgin in moving him, a virgin in nurture him at her breast, endlessly a virgin" (St. Augustine, "Serm". 186, 1: PL 38, 999): with her whole substance she is "the handmaid of the Member of the aristocracy" (Lk 1:38).
To deepen and upgrade
(CCC 499) The deepening of faith in the virginal parenthood led the Place of worship to entrust Mary's real and perpetual virginity even in the act of payment start to the Son of God complete man (Cf. DS 291; 294; 427; 442; 503; 571; 1880). In fact, Christ's start "did not dull his mother's virginal integrity but set apart it" (LG 57) and so the liturgy of the Place of worship celebrates Mary as "Aeiparthenos", the "Ever-virgin" (Cf. LG 52). (CCC 500) Wary this creed the grievance is sometimes raised that the Bible mentions brothers and sisters of Jesus (Cf. Mk 3:31-35; 6:3; 1 Cor 9:5; Gal 1:19). The Place of worship has endlessly tacit these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of unusual Mary, a follower of Christ, whom St. Matthew to a certain extent calls "the other Mary" (Mt 13:55; 28:1; cf. Mt 27:56). They are fasten everyday of Jesus, according to an Old Tombstone stare (Cf. Gen 13:8; 14:16; 29:15; etc.). (CCC 501) Jesus is Mary's merely son, but her spiritual parenthood extends to all men whom convinced he came to save: "The Son whom she brought forth is he whom God placed as the first-born between heaps brethren, that is, the loyal in whose days and formation she co-operates with a mother's love" (LG 63; cf. Jn 19:26-27; Rom 8:29; Rev 12:17).
On prevent from seeing
(CCC 508) From between the pedigree of Eve, God chose the Virgin Mary to be the mother of his Son. "Complete of clean", Mary is "the record celebrated fruit of redemption" (SC 103): from the imaginative instant of her innovation, she was fully preserved from the flash of resourceful sin and she remained new from all party sin by way of her life. (CCC 506) Mary is a virgin given that "her virginity is the sign of her faith neat by any doubt", and of her extensive gift of herself to God's will (LG 63; cf. 1 Cor 7:34-35). It is her faith that enables her to become the mother of the Saviour: "Mary is arrogant blessed given that she embraces faith in Christ than given that she conceives the flesh of Christ" (St. Augustine, "De virg". 3: PL 40, 398). (IT CONTINUES)
(The emerge "In what purpose is Mary "ever Virgin"?" continues)
