The permanent fortunate of God's blessings, mercy, and healing is God's hesed, his fuse love. God's love is not sea viewpoint nor acts of kindness. God's love is manifested in his fragility toward his race. It is as of his fragility that God forgives the iniquities of his race, heals their diseases, delivers them from death, and renews their attitude. For God's race to actual operation God's blessings it is requirement for them to show a gist which is liable TO attentive God.
The true compensation of the devotee in this life, as well as in the life to come, is not material comfort and take pride, but the fuse love and the pity of God as God's love is the true fortunate of blessings.
Additional assume the psalmist serene his refrain of mark of respect was as he had full-grown God as the God who rewards. He said: "Consecrate the Lord, O my fundamental, and all that is within me, bless his holy name. Consecrate the Lord, O my fundamental, and do not skip all his benefits-who crowns you with unwavering love and pity."
The word "headdress" in Hebrew expresses the bestowal of grandness as well as blessing. A king was crowned on the day of his enthronement. On that day he customary the honor bestowed on all citizens who reigned glossed God's race as God's puppet. The psalmist in addition to had customary a special honor and a special blessing from Yahweh. Yahweh had forgiven and healed him. Yahweh had delivered him from death.
Now, the psalmist, equivalent a king on his enthronement day, was good cheer as he had customary the positive feedback of God. His grandness was restored and he was salaried for his persistence and confidence in God. Tranquil, the compensation of the psalmist was not a headdress of silver or gold. His compensation was not physical or gear. His compensation was God himself. He knew that the EP compensation in life was a nearer relationship with God. God crowned him with unwavering love. The psalmist's compensation was to operation God's love and pity.
The word "unwavering love" in Hebrew is hesed, a word that could be translated as persistence, loyalty, fuse love, and trustworthiness. It is one of the maximum keen words in the Hebrew elocution, a word that expresses personal relationship. Hesed is what God is and what God gives. Israel full-grown God's hesed as he respected a personal relationship with each unfrequented Israelite. That relationship amid God and the nation, amid God and every Israelite, amid God and the psalmist was respected nominated the compact that God gave to Israel on Swelling Sinai.
In the Imitate of Hosea, the creative compares the relationship amid God and his race to the relationship amid husband and wife. In a position, God had a personal relationship with every Israelite as they were his race.
The psalmist knew that in life, race state become laid up. He in addition to knew that some day he would come fix to death another time. He knew that in life all things and each person state run into him. Tranquil, he in addition to knew that as of the special relationship he had with God, that he could constantly count on God's persistence, on God's trustworthiness, and on God's love, the love that would never attempt from him.
God's hesed, the fuse love of God, was what gave meaning to the psalmist's life, to his era as an unfrequented, to his relationship with God. In that way, as a living being who lived in relationship with God, his compensation was to operation the adequate of God's pity. The word for "pity" in Hebrew is the word rahamim. The basic meaning of the word is to love necessarily. In that way, the word refers to the thug love a living being has for assorted. The Hebrew word for "womb" is resulting from the word raham. The word rahamim can in addition to index the thug love a mother has for the fruit of her womb.
The word rahamim is recycled in the Hebrew Bible to index the strong ties God has for citizens whom he calls his children. So subsequent to the psalmist full-grown the fragility of God and conversion from his disintegrate, he knew that as a clarification of existing his anguish, that he would operation a diverse and a nearer relationship with God.
This is the assume the psalmist said: "As a twitch has goodwill for his children, so the Lord has goodwill for citizens who anxiety Him" (Psalm 103:13). His statement deserves to be unceasing for emphasis: "As a twitch has goodwill for his children, so the Lord has goodwill for citizens who anxiety Him." The words of the psalmist recoil the mood of an unfrequented who enjoyed a personal and ending relationship with his God.
The Hebrew word for "anxiety" in this context and in many other contexts of the Hebrew Bible carries the prospect of regard and idolize. Residents who anxiety the Lord are citizens who idolize him, citizens who show regard for God.
God delights in the lives of citizens race who idolize him. Late the psalmist full-grown the fragility of God in his life, he came to the temple with citizens who had regard for God to index his credit to the God who had forgiven and healed him. And acquaint with in the temple, together with the community of confidence, he said: "Consecrate the Lord, O my fundamental, and all that is within me, bless his holy name. Consecrate the Lord, O my fundamental, and do not skip all his service."
Existent idolize occurs subsequent to race take up again what God has done in their lives. From the slope of the psalmist, God looks upon his race with love and goodwill in the exact way a twitch looks with love and goodwill upon his own children. It was as the psalmist had full-grown the love of God in a special way in his life that he knew that cut into than silver and gold, the special relationship he enjoyed with God would be his EP compensation. God's fuse love and God's wholly pity were the psalmist's rewards for uncritical and believing that God was authoritative to redeem him.
As we method and read this psalm, we have to ask an crucial question: "So lessons can we learn from the incident of the psalmist?" I daydream that all of us have to tie the psalmist and say: "Consecrate the Lord, O my fundamental, and all that is within me, bless his holy name. Consecrate the Lord, O my fundamental, and do not skip all his service."
Why indigence we bless God? Ever since equivalent the psalmist of old, you and I bless God as we regard in a God who has forgiven our sins. We bless God as we regard in a God who has healed our diseases. We bless God as we regard in a God who has redeemed our fundamental from the shocking. We bless the Lord as we regard in a God who rewards us with his fuse trustworthiness and his deft love.
So extremely can we bounce to God but our prayer, our praises and our worship? As we incident the decency of God, we show to say with the psalmist, "Consecrate the Lord, O my fundamental and skip not all that God has done for us."
If we go to idolize God and we do not take up again the many blessings God has feature to us, we show slipshod to idolize God. Respect is a personal struggle with a God who cares, with a God who loves, with a God who is attentive for each one of us. May each one of us today be challenged by the words of this psalm.
Let this be our prayer today: "How in somebody's debt we are, O Lord, for your persistence, for your deft love, for your fastidiousness for each one of us. We open our hearts and our minds to bless you and to mark of respect your holy name as equivalent the psalmist, we show full-grown your love. We show full-grown your decency. We know that you are a God who has redeemed us. We know you are God who rewards us. So, Lord, particular our lives and particular our credit."
Amen.
One-time Studies on Psalm 103:
1. Consecrate the Lord, O My Nature
2. The God Who Forgives
3. The God Who Heals
4. The God Who Redeems
5. The God Who Rewards
Claude Mariottini
Educationalist of Old Testimonial
Northern Baptist School
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