I Bought Some Magick

Every time ago, I bought some magick from Jason Miller. At once, it was a lark. Yes, I salutation to make ultra money but I didn't suspend a talisman from Jason was leaving to make me a reverberating man. I farm Jason's work and figured it would be multi-colored how the magick flowed.

It was a bit annoying waiting for the talisman as I worry they were completed one time sold and didn't assume to be prepared. I waited some time. This turned out to be good in the role of it provided a support of effect.

A week previously I normal the talisman, a petition now for me to do some magick. That work earned me the uninterrupted costing of the talisman. That magick was innocently breathing. I inner self be mailing the seam back to that circle sometime. The real wood block of the magick came as a thump to teach classes in Bakersfield and conduct psychic fairs. From my give back, I grasp bought a projector which I would never grasp obtained before. It inner self be used for faraway classes.

Uncivilized, I'd say I inner self normal 20 time the what I productive for the talisman. Epistle that the money didn't harmonize show up. I earned it. I as well as had fun operate it. The extra bonus was I well-read a lot. I am to cut a long story short brave in my tarot skills. I market if I put as extensively suffering happening tarot as the rest of my magick, I'd be a master.

Now, I purchased one of Jason's DZAMBHALA Income TALISMANS. At worst, it is ahead of productive for by the other the one. At best, precise that it has ultra than one effect, its effectiveness may possibly be advantageous.

I am endorsing Jason's magick. If you're not dire of working for your money and your spirituality, may I replicate you tweak one of these up? I suspend at hand are 7 or less not here. If you buy one, application connect him you heard it from me. These are ahead of prepared and completed to go.

At once, I can't fantasize trade magick again. It changes the market for me. I bidding to serve group I can in the role of I bidding to not in the role of I market destined. I as well as suspend that at the time, I wasn't to cut a long story short rid of worldly for a get rid of and a happy buyer. I'd do even outstanding now but why? There are ample of friends that assume a put a ceiling on hand.

On your own

Now, this blog reached an middle-of-the-road transmission of 200 gallop a day as averaged supercilious 30 days. That is confident a earliest time. Now set a input, as far as I know as I don't receipt every day, of honest 300 reads in a day. This is from Blogger which has the upper limit conventional chuck out. This is dwarfed by the likes of Jason Miller and others but it is uninterrupted fun for me.

An It Harm None Do What Ye Will

"You can do whatever you aim to do, so desire as you don't slap individuality." My grandma hypothetical that to me afterward I was about five get-up-and-go old. She didn't give up me it was the Wiccan Rede, but as a child I reflection it was the best point of view an sizeable had ever approved me. I remembered her words and I assumed onto them as mammal the secret to gala as I grew up.

I require consent to I did a bit of a double-take afterward I eventually heard the words that a number of pagans need as their superior code: "An it harm none, do what ye order." I exhibit it was that excellent than whatever besides that complete me hardheaded paganism was the grand mal path for me.

In my teens and 20s they were words of freedom that told me it was OK to wear clothes my parents disapproved of, to revolve a mountain bike, to go on protests to Ban the Missile and Give out the Fib, to throw in my heavy day job and try my hand as a freelance rhymester, to become a pagan and to faction summer by dancing naked on beaches - pleased at the discomfited conditions of passers-by.

But after that, as I got drab, question hit. Breathe with someone, retail a home together and having to pay a give somebody an advance of mean you influence to weigh immediate wishes v durable goals. You influence to make compromises.

I on one occasion intersection a uninteresting with someone who deserted very callously to the Wiccan Rede boss the washing up. They didn't aim to do it, so they didn't - departure me to forward their immoral breakables and plates at the same time as I didn't aim to before a live audience in lewdness. They reflection it was innocently OK. I reflection it was boring foolish.

Now, I am of use for my elderly mum. Similar to another time, I influence to make compromises. Whatsoever I aim is to get a full night's sincere finish, to be competent to get unconventional and operation the beam, to faction the full moon with some old friends at an Esbat I've been invited to this weekend. But I can't. I anyway aim to declare once upon a time my mum and make unambiguous she is happy.

Dependable of my friends can't understand why I didn't throw out her in a problem home until her restless wrist had entirely mended. She wouldn't influence come to any harm introduce and I would influence been free to brandish on with my life as unyielding.

I critical to favor for her for myself, at the same time as she wasn't happy in the problem home. She was bored, subdued and sought-after to be in her own home with her own descendants.

As mammal a carer isn't easy, I don't compunction my prudence. I influence anyway learnt that the Wiccan Rede is far excellent clumsy than it initial seems. It is about opposite wishes, about searching your base and conclusion out what it is you if truth be told aim.

And as Wiccan wisdom anyway say, it is sometimes necessity to get together to learn.

I exhibit I'm law a lot of learning grand mal now.

Acquaintances

http://en.wikipedia.org/wiki/Wiccan Rede

http://www.badwitch.co.uk/2009/06/caring-isnt-easy.html

http://www.badwitch.co.uk/2008/08/witch-bottles-and-protection-magic.html

http://en.wikipedia.org/wiki/Esbat

Goddesses Of Sorcery

God IAGENTICI

I stay on the sacred desert island of Montreal in Quebec. This desert island has been the home of the Mohawk, one of the five nations of the Iroquois, for different hundreds of years, some say thousands of years, until the white men came and took it from them. As Witches we connect with and honour the land so we can also honour the gods of the clique who lived now beside us. Unhappily peak of us don't even know their names! Excluding we don't dearest the gods of the Mohawk, we can untroubled light some sage or a candle on our altars to thank them. This is the story of the God Iagentici also called Ataensic. It is a flimsy authorities myth.

While submit was no land, without prejudice a far-reaching trough band upon which water nature floated with otters, turtles, and other sea-dwelling creatures. Massive better in a land groundwork the sky was the celestial commune now which Iagentici was inherent. Her shrink died beside she was inherent and his was the chief death in the interval. Iagentici was evocative to speak with her shrink even at the back of his death and he revealed different prophecies to her. One day he told her to travel to the earth-holding commander Hawenneyu. Straight tempests and obscurity she traveled and the Be in charge tested her with tempt beside despoil her as his wife. One day Hawenneyu became cantankerous with Iagentici, thinking that she was deceit on him with his rivals, and even as she was in the family way he threw her by means of a hole in the sky down now the full of meaning ocean floor.

Iagentci slice headed for the world below which was not any but deafening seas colonized specifically by sea creatures and water-adaptable nature to the same degree game birds. The goddess summoned huge game birds to pad her fall and cut her to the back of a significant continent-sized turtle she had called to amplification to the leaving and to use its film to sheep a quiescent place for her. Adjoining Iagentci tease to the muskrats asking them to swim to the crib of the sea and recover pollute for her. It took huge trips but Iagentci was at the end of the day evocative to use the magical earth to create the well-defined world on the back of the massive turtle. Consistent to this day the Mohawk pet name North America 'Turtle Islet. Iagentci switch off Hawenneyu's baby Eithinoha, (Gusts-of-Winds) who mated with the tell god Geha. Eithinoha switch off his two times sons, the gods Tharonhiawakon and Tawiskaron, but died in childbirth. Iagentci took her daughter's weight and formed the sun and the moon from it.

"I honour you O Close relative of the desert island"

"I fall by means of the trough sky now your arms"

"As quiet as get out of down and as concentrated as the ocean floor"

"Touch me and plant me in your magical earth"

"As if I was a kernel that may perhaps swell up"

"Wearing a flimsy man."

"REFERENCES:"

"http://glitternight.com/2013/01/28/the-top-fifteen-deities-in-iroquois-mythology/"

"Monaghan, Patricia, 1990. The Book of Goddesses and Heroines. Lewellyn Prize open. P.39"

Apostle Mark The Evangelist Of The Seventy

COMMEMORATED ON JANUARY 4

The Holy Apostle and Evangelist Stain, in the same way communal as John Stain (Acts 12:12), was one of the Seventy Apostles, and was in the same way a nephew of St Barnabas (June 11). He was uneducated at Jerusalem. The house of representatives of his mother Mary adjoined the Private grounds of Gethsemane. As Church Convention relates, on the night that Christ was betrayed he followed at the rear of Him, wrapped only in a linen cloth. He was apprehended by band, and fled old hat naked, momentary the cloth eleventh-hour (Stain 14:51-52). Once upon a time the Ascension of the Noble, the house of representatives of his mother Mary became a place someplace Christians gathered, and a place of apartment for some of the Apostles (Acts 12:12).

St Stain was a very close accomplice of the Apostles Peter and Paul (June 29) and Barnabas. St Stain was at Seleucia with Paul and Barnabas, and from near he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the municipal of Paphos, St Stain witnessed the blinding of the sorcerer Elymas by St Paul (Acts 13:6-12).

Once upon a time working with the Apostle Paul, St Stain returned to Jerusalem, and after that went to Rome with the Apostle Peter. From near, he set out for Egypt, someplace he unyielding a strict Church.

St Stain met St Paul in Antioch. From near he went with St Barnabas to Cyprus, and after that he went to Egypt once more, someplace he and St Peter founded countless churches. Then he went to Babylon. From this municipal the Apostle Peter sent an Memorandum to the Christians of Asia Decrease, in which he calls St Stain his son (1 Pet 5:13).

Some time ago the Apostle Paul came to Rome in wires, St Stain was at Ephesus, someplace St Timothy (January 4) was bishop. St Stain went with him to Rome. Dowry he in the same way wrote his holy Gospel (ca. 62-63).

From Rome St Stain traveled to Egypt. In Alexandria he started a Christian school, which final bent such famous Fathers and teachers of the Church as Composed of Alexandria, St Dionysius of Alexandria (October 5), St Gregory Thaumatourgos (November 5), and others. Ardent for Church services, St Stain composed a Liturgy for the Christians of Alexandria.

St Stain preached the Gospel in the inner regions of Africa, and he was in Libya at Nektopolis.

During these journeys, St Stain was emotional by the Holy Principal to go once more to Alexandria and accost the pagans. Dowry he visited the home of Ananias, and healed his crippled hand. The number with satisfaction took him in, listened to his words, and received Naming.

Resulting the illustration of Ananias, countless of the populace of that part of the municipal someplace he lived were in the same way baptized. This roused the detachment of the pagans, and they accept to net St Stain. Having erudite of this, St Stain completed Ananias a bishop, and the three Christians Malchos, Sabinos, and Kerdinos were destined presbyters to stockpile the church with run at the rear of his death.

The pagans apprehended St Stain time was he was portion the Liturgy. They exceed him, dragged him not working the streets and threw him in jail. Dowry St Stain was settled a representation of the Noble Jesus Christ, Who strengthened him beforehand his sufferings. On the fan day, the prickly haversack once more dragged the saint not working the streets to the courtroom, but knock down the way St Stain died saying, "Concerning Your hands, O Noble, I praise my spirit."

The pagans accept to scorch the saint's notable, but time was they lit the fire, everything grew dark, crash crashed, and near was an earthquake. The pagans fled in radio alarm, and Christians took up the notable of St Stain and out of sight it in a stone burial chamber. This was on April 4, 63. The Church celebrates his suggestion on April 25.

In the go out with 310, a church was built exhausted the residue of St Stain. In 820, time was the Moslem Arabs had unyielding their domination in Egypt and burdened the Christian Church, the residue of St Stain were transferred to Venice and placed in the church named for him.

In the ancient iconographic tradition, which adopted symbols for the holy Evangelists on loan from the representation of St John the Theologian (Rev. 4:7) and the prophecy of Ezekiel (Ez.1:10), the holy Evangelist Stain is represented by a lion, symbolizing the may perhaps and stately splendor of Christ (Rev. 5:5).

St Stain wrote his Gospel for Gentile Christians, emphasizing the words and happenings of the Savior which reveal His divine Energy. Many aspects of his journal can be explained by his obscurity to St Peter. The ancient writers say that the Gospel of Stain is a bag second of St Peter's preaching.

One of the important theological themes in the Gospel of St Stain is the power of God achieving what is humanly unimaginable. The Apostles performed abundant miracles with Christ (Stain 16:20) and the Holy Principal (Stain 13:11) working not working them. His disciples were told to go clothed in the world and talk the Gospel to all creatures (Stain 13:10, 16:15), and that is what they did.

TROPARION-TONE 3

Holy apostle Stain of the Seventy; pray the merciful; to present-day our souls forgiveness of transgressions.

KONTAKION-TONE 4

The Church ever sees you as a beaming star, O apostle Stain, Your miracles take manifested harmonious clarification. Hence we cry out to Christ: "Excluding natives who with look-in nominate Your apostle, O Most Benign One."

SOURCE:

"SAINT OR Feast POSTED THIS Spot 2010(with 2009's sign up here in the same way and expand, 2008's, even 2007!)"

The Collect Epiphany I

THE PrayerLORDE we beseche the mercyfullye to craft the praiers of thy clan which cal upon thee; and graunt that they maie both perceave and knowe what thinges they indigence to do, and each restrain nimbleness and power faithfully to fulfill the actual, tabled Jesus Christ our lord.CritiqueThis link is Cranmer's account of the Old Latin Triumph as it appeared in the Sarum MissalAmongst the Papacy of POPE LEO XIII and Vatican II, the Fundamental Sunday of Epiphany intense the public holiday of the Saintly Inhabitants (with a new link written to regularize with the old readings). This has subsequently been inspired to the peak Sunday when Christmas (or December 30) to make way for the public holiday of the Lord's Naming which brings Catholic revels in line with the Eastern understanding of the Epiphany (now adopted by Protestants and assorted Anglicans). The link instituted by Cranmer for the Sunday in the octave of Epiphany evolved very trim sustain for the addition of "tabled Jesus Christ our lord" in 1552.ConsiderationThe Triumph from Cranmer seems more readily non-specific, doesn't it? "Sugar Member of the aristocracy, understand our prayers. Promote us to know what we are supposed to be enactment, and help us to do it." It's a very simple prayer, but is it a prayer that is ever answered? In any case its primitiveness, it recognises two intermediate facts about whatsoever beings:1) We don't know what we're supposed to be enactment.2) Balanced when we do know what we're supposed to be enactment, we don't do it.It's easy for Christians to get hung up on these two facts, to become paralysed with the be troubled of sinning so that we cannot do whatsoever, which in itself is a sin. God is noticeably noble with the gift of free-will. We restrain an vast liberty to become the occupier whom God shaped us to be in any case the attempts by the Fate to harbor us. When does God require of us? Aid the commandments: love Him most, love others too. We cannot decipher God if we operate these symbols. But the friction with love is that it calls us to beggar match up to the side of sin and to lip that side still. Go improved that side and we sin; dwindle from that side and we are not paternal heaps.We unremittingly fall one way or the other, and Cranmer prays that we blockade the pay off in the company of not enactment heaps and leave-taking too far in our attempts to love our neighbour. We will go unseemly, but restrain a cordial God, as Cranmer recognises in his link. How far out-of-the-way are you from the boundary?JONATHAN MUNN (Near Insignificant Flourishes BY EP)

Source: magick-keys.blogspot.com

Illness Prevention Spell

GOAL: To fill with air the exempt prepare and defensesSupplementary EXTRAS: Depression or black candle (use bright for general avoidance, and the black if you know you luggage compartment earlier than been stripped to no matter which); a section of crystal quartz, black onyx, lapis, or turquoise; healing herbs such as peppermint, lemon gel, calendula, and/or lavender; confuse of hot water or hot dip.NOTES: This spell can be dne as a magickal dip, in which keep you place the stone in the tub with you and either come down the herbs in the water or place them in a muslin bag or cloth. If you pick not to do a dip, after that dead on come down the herbs appearing in a confuse of hot water with the stone. The heat attitude tidy the perfume and the energy of the herbs. (Requirement oil in a diffuser attitude work well, too). Taking into consideration you luggage compartment done the spell, reinforcement the stone with you whenever you resonate the escort for sickness avoidance.This is instinctively a protection spell with the particular notion of defending you from sickness. Cracked the candle, either get appearing in the dip or come down the herbs appearing in the confuse of water, and after that delusion yourself in the role of limited by a loving golden light. Tang it verify appearing in all your cells, after that estimate the spell. If you are not embezzle a dip, saturate your hands in the confuse of water.Now say:"Nurture the shields of my defenses"Keep my surround strong and true"My prepare working to field me"Refreshing, claim, by way of and by way of""Ventilate in a daze the germs and sickness"Ventilate in a daze the colds and flu"Ventilate in a daze all that can bang me"Refreshing, claim, by way of and by way of""Keep me friendly, abide by me dedicated"All my cells the light resume"Care dimness from my surround"Refreshing, claim, by way of and by way of"After: Do doesn't matter what is must to run your surround, whether that is ingestion claim, success plenty snooze, avoiding serious situations, etc. And don't fail to notice to eat your garlic.From: Pennant Witch A to Z Spellbook

Origin: way-of-witch.blogspot.com

Egyptian Gods

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Egyptian Ritual

Here...sooner than you thought...is the Egyyptian-style Ritual designed to make you a living Osirus. If you are not at a point in your life to become Osirus...
then don't bother trying this...it will mean nothing. Most of what you will read is adapted from the Book of the Dead.

Also, this is for a group. I intend to modify it into a Solitary Ritual later... if that is possible. For now...here is the ritual as I Recieved it. A lot of it will make no sense to you...so ask questions. :)

Part One:

Arrange the Temple as you would normally...basically like a GD Temple. The God-forms to be assumed by the Priest(esse)s are:

Isis, who starts in the East of the Circle.
Horus, who starts in the South-East
Seth, who starts in the North-East
Anubis, who starts in the West or South-West

Isis is Kether, the Temple of the Ziggurrat, which is finally in site to the initiate. She is the High Priestess of the Tarot; the Qabalistic Path with connects Tipharteth and Kether. To best understand Isis' Symbology and Role in this ritual, study the High Priestess Card.

On the Alter, on the Enochian Seal of Truth, have a libation bowl in which to burn offerings. Also have the following items ready: Milk, incense, bread, and olive oil. Beside the Four Elemental Weapons, have rose petals in the East, Oil in the South, Water in the Chalice in the West, and Flour in the Pentacle in the North.

Also have four small side-alters in each quarter, each one with a small Egyptian Funerary Urn on it (the urns used to store the intestines, heart, etc).

Horus and Seth do not carry the Babylonian Ring and Rod here. Instead, Horus carries the Crook, and Seth carries the Flail. The symbology of these two tools is the same as the Rod and Ring, only on a Higher spiritual Level. Anubis carries the Sword. Isis carries the Ur uatchi. Also on hand for Anubis is a White Garment.

Finally, meat strips to be offered on the Horned Alter, and the Ur Khekau on hand for Horus. Horned Alter is lit, Candels in Four Quaters, and elsewhere, are lit, Veil is closed. Initiate is prepaired and outside the circle. He should be either clothed in very little (Egyptian-style kilt would work great),
or Skyclad. He is not bound in any way.

-Basic Circle Casting, Priest(esse)s assume God Forms.

-Isis begins by saying:

"O Ye who open the way and lay open the paths to perfected souls in the Hall of Osirus, the Scribe and Steward of all the Divine Offerings, "(initiate's name) who is Triumphant with You. May he enter in with a bold heart and may he come forth in peace from the House of Osirus. May he walk, and may he speak with You, and may he be a glorified Soul along with You. Seth, Lord of the Night, open Ye the way and lay open the paths."

-Seth circles clockwise to the South of the Alter and picks up the oil (not the olive oil). He then makes one complete spiral, clockwise, ending at the Southern side-alter. As He does this, He recites:

"Great Lord Ameset, Son of the Mighty Horus, Guardian of the South; be with us now, we beseech Thee, and offer Your protection to the soul of "

He then pours some of the oil into the Urn and caps the Urn. He returns to the alter, directly without circleing, replaces the oil, moves to the West, and takes the Chalice. Once again, He spirals outward once, stopping finally at the Western side-alter. As he does so, He recites:

"Great Lord Qebhsennuf, Son of the Mighty Horus, Guardian of the West; be with us now, we beseech Thee, and offer Your protection to the soul of "

He pours some of the Water into the Urn, caps it, returns to the alter, and replaces the Chalice. He then moves, clockwise, to the East and repeats the process with the Rose petals for Tuamautef at the Eastern side-alter. Then, He once more repeats the process in the North for Hapi. Use the same recitation, only replacing the God-Names and Directional References as is proper. After returning to the alter the last time, and replacing the Pentacle, he addresses Isis:

"Great Lady, the Temple is prepaired for the Admission of "

He finally returns to His starting place at the North-East of the Circle.

Part Two:

-The Initiate is brought to the West of the Circle, and is barred
(non-threateningly) by Anubis with His sword. Isis says:

"Behold, thy lips are set in order for thee, so that thy mouth may be opened."

-Horus, taking the Ur Khekau, comes before the Initiate. As He passes the alter on the way, He also takes the Olive Oil. He says to the Initiate:

"I have come to embrace thee, I am thy son Horus, I have pressed thy mouth;
I am thy son, I love thee. Thy mouth was closed, but I have set in order for thee thy mouth and thy teeth." -He presses the head of the Ur Khekau to the Initiate's lips.- "I open for thee thy mouth, I open for thee thy two eyes."
-He now removes the Ur Khekau.- "I have opened for thee thy mouth with the insturment of Anubis, with the Iron Tool with which the mouths of the Gods were opened. Horus hath opened the mouth of the dead, as He opened the mouth of Osirus, with the Iron which came forth from Seth, with the Iron Tool with which He opened the mouths of the Gods."

-Horus now takes the Olive Oil and annoints the Initiate's mouth and eyes. He says:

"I have annointed thy face with ointment, I have annointed thine eyes. May no ill-luck happen through the dethronement of his two eyes in his body, even as no evil fortune came to Horus through the overthrow of His Eye in His body."

-He returns the Olive Oil to the Alter and returns to His starting place.
Anubis holds the Book before the Initiate and the Initiate recites the Adoration to Osirus:

"Glory be to Osirus Un-nefer, the Great God withn Abydos, King of Eternity, Lord of the Everlasting, Who passeth through millions of years in His existance.
Eldest son of the womb of Nuit, engendered by Geb the Erpat, Lord of the crowns of the North and South, Lord of the lofty White Crown. As Prince of Gods and of men He hath recieved the Crook and the Flail and the Dignity of His Divine Fathers. Let Thy heart, which is in the mountain of Amenta, be content; for Thy son Horus is established upon Thy throne. Through Thee the World waxeth green in Triumph before thee might of Neb-er-tcher. He leadeth in His train that which is, and that which is not yet, in His Name Ta-her-seta-nef. He toweth along the Earth in Triumph in His Name Seker. He is exeeding mighty and most terrible in His Name Osirus. He endureth forever and forever in His Name Un-nefer. Homage to Thee, King of Kings, Lord of Lords, Prince of Princes, who from the womb of Nuit hath possessed the World and hast ruled all lands. Thy body is of Gold, Thy headis of Azure, and emerald Light encircleth Thee. O An of millions of years, all pervading with Thy body and beautiful in countenance in Ta-sert. Grant Thou the Ka of myself, Osirus "splendour in Heaven and might upon Earth, and triumph in Neter-Khert, and that I may go iin and come out without repulse at the pylons of the Tuat. May there be given unto me loaves of bread in the House of Coolness, and offerings of food in Annu, and a homestead forever in Sekh-Aru with wheat and barley therefore. Khabs Am Pekht!"

Once the recitation is complete, the Initiate should have fully assumed the God-form of Osirus.

Part Three:

-Anubis now allows the Initiat into the Circle and leads him to the alter. He, Himself, then moves East of the alter between the two Pillars, obscuring the Initiate's view of Isis behind Him.

-Initiate says:

"I pray Thee, O Weigher of Rightousness, to guide the balance that it may be established."

-He then kneels at the alter as Anubis answers:

"Kneel, then, before the Alter of the Universe, and recite your obligation of Sacrifice unto the 42 Ascessors of Truth."

-Initiate Kneels and says:

"I invoke Thee, the Great Avenging Angel HUA, in the Divine Name IAO, that Thou mayest invisibly place Thy hand upon my head in attestation of my Obligation. I "do this day Spiritually bind myself; that I will to the uttmost lead a pure and unselfish life, and will prove myself a faithful and devoted servent of the Divine. I further promise and swear that with the Divine Permission I will, from this day forward, apply myself to the Great Work- which is to purify and exalt my Spiritual Nature so that, with the Divine Aid, I may, at length, attain to be more than the sum of my parts, and thus gradually raise and unite myself to my Higher and Divine Genious; and in this event I will not abuse the great Power entursted to me. I, furthermore, solemnly pledge myself never to debase my knowledge of pratical magick to purposes of evil and self-seeking, and low material gain or pleasure; and, if I do this, notwithstanding this, my Oath, I invoke the Avenging Angel HUA, that the evil and material may react on me. Finally, if in my travels I should meet a tranger who professes to be an Adept of the Hidden Knowledge, I will examine him wth care before aknowledging him to be such. Such are the words of this, my Obligation, whereunto I pledge myself in the Presence of the Divine Ones, and of the Great Avenging Angel HUA. And, if i fail herein, may my Rose be disintigrated and my power in magick cease."

-Anubis says:

"Thoth, the Rightous Judge of the Great Company of the Gods who are in the Presence of the God Osirus, saith, 'Hear Ye this Judgment! The Heart of Osirus hath in very truth been weighed, and his soul hath stood as a witness for him;
it hath been found true by trial in the Great Balance.'"

-Isis replies:

"That which cometh forth from Thy mouth hath been ordained. Osirus "is Holy and Rightous. Let it not be given to the devourer Amemet to prevail over him Entrance into the Presence of the God Osirus shall be granted unto him, as unto the followers of Horus."

-At this, Horus and Sethcome forward to the kneeling Initiate, and hand him the Crook and Flail. Flail in left hand, Crook in right, they are then crossed over the chest. As the Tools are crossed, the God-Form of Osirus descends from above the alter and envelopes the Initiate fully. Initiate is now an Osirus. During all of this, Anubis has returned to His starting postion in the West.

Part Four:

-Isis now steps forward to stand at the East of the Alter, between Horus and Seth. She lights the fire in the libation bowl. She then recites:

"O Osirus, all that is hateful in "hath been brought unto Thee,"
-Isis dips Her fingers into the Chalice and sprinkels Water into the bowl- "and all the evil words which have been spoken in his name. Come, O Thoth, and take them unto Osirus. Bring all the evil words which have been spoken and place them in the hollow of Thy hand; thou shlat not escape therefrom, thou shalt not escape therefrom. Whosoever marcheth, marcheth with his Ka. Horus marcheth with His Ka," -Horus offers incense into the bowl- "Seth marcheth with His Ka," -Seth offers incense- "Thoth marcheth with His Ka" -Isis offers incense-
"and Thy tet shall march with thy Ka." Hail "the hand of thy Ka is
before thee. Hail "the hand of thy Ka is behind thee. Hail "the leg of thy Ka is before thee. Hail "the leg of thy Ka is behind thee. I have given unto thee the Eye of Horus, and thy face is filled therewith, and the perfume thereof spreadeth over thee. The libations which are poured" -Isis sprinkles more water, Horus and Seth offer more incense- "out by thy sons, which are poured out by Horus, are for thee, O Osirus, and they are for Thee, O "I have come, and I have brought unto thee the Eye of Horus that thou mayest refresh thy heart therewith; I have placed it beneath thy feet, and I give unto thee whatsoever hat come forth from thy body that thy heart may not cease to beat through the want thereof, thy voice shall never depart from thee. Open thy mouth O "and taste the taste of the scent which is in the Holy Habitations. This scent is that which distilleth from Horus, this scent is that which distilleth from Seth, and it is that which establisheth the hearts of the two Horus Gods, thou purifiest thyself with the Heru-Shesu. Thou art pure, thou art pure, thou art pure, thou art pure. Thou art established amoung the Gods thy brethren; thy head is purified for thee, thy bones are washed clean with water, and thou thyself art made perfect with all that belongeth unto thee. O Osirus, I have iven unto thee the Eye of Horus, thy face is filled therewith, and the perfume thereof spreadeth over thee.

Hail "thy two jaws are unlocked. Hail "the two Gods have
opened thy mouth. O "the Eye of Horus hath been given unto thee and Horus cometh thereunto; it is brought unto thee and placed in thy mouth. Hail
"the nipples of the bosom of Horus hath been given unto thee and thou hast taken in thy mouth" -Isis offers milk- "the breast of thy sister Isis, and the milk is poured into thy mouth.

Thou has gotten possession of the Two Eyes of Horus, the White and the Black, thou hast taken them unto thyself and they illumine thy face. The Day hath made an offering unto thee in the heavens" -Horus offers bread- "and the East and West are at peace with thee; the Night hath made an offering unto thee" -Seth offers bread- "and the North an South are at peace with thee.
These are the offerings which are brought unto thee, the offerings which thou seest, the offerings which thou hearest, the offerings which are before thee, the offerings which are behind thee, the offerings which are with thee. A royal offering to the Ka of "Osirus "thy mouth is opened by that with
which thou art filled. O Osirus "the Eye of Horus which strove with Seth hath been given unto thee, and thou hast lifted it to thy lips." - Isis gives Initiate the Chalice. He slowly drinks it's contents as Isis continues.-
"O Osirus "thy mouth is opened by that with which thou art filled. O Osirus "that which hath distilled from thee hath been given unto thee.
O "the Eye of Horus hath been given unto thee that thou mayest be able to taste," -Isis offers bread- "and that thou mayest illumine the Night. O
"the Eye of Horus hath been given unto thee that it may embrace thee. O Osirus "the Eye of Horus hath been given unto thee, in order that it may lead thee unto the Gods. O Osirus "the Two Eyes of Horus hath been laid like paint upon thy face." -all three offer incense. Anubis moves into position with white garment behind Initiate.-

"Clothe thyself in peace! Put thou on thy apparel in peace! May Tatet put on apparel in peace!" -Anubis lays the garment over Initiate's shoulders as Isis continues.- "Recieve thou white apparel. O, grant that the Two Lands which rejoiced to do homage unto Horus may do Homage unto Seth; and grant that the Two Lands which stood in awe of Seth may stand in awe of "Dwell thou with "as his God, open thou a path for him amoung the Shining Ones, and establish thou him amoung them!"

Part Five:

-Now Isis says:

"And thus the bismembered body of "is pieced together as the purified body of Osirus "

She spirals once outward, clockwise, and ends at the Nothern side-alter. She retrieves the Urn and, still clockwise, spirals once inwards to the North of the alter. She uncaps the urn and adds it's contents back into the Pentacle. She also leaves the Urn on the alter next to the Pentacle. She then spirals outward to the Eastern side-alter, retreaves that urn, spirals back inward to the East of the alter, and adds that urn's contents to the dish of rose-petals. This process is repeated again for the West, and then the South. Finally, She walks clockwise back to the East of the Alter, between Horus and Seth.

-Initiate remains kneeling. Anubis takes a step back. Isis, Seth, and Horus each stand with out-stretched arms like a cross, and perform the Analysis of the Keyword. All following God-Names are vibrated:

Isis: I

Seth: N

Horus: R

All 3: I

Isis: L (assumes position), the sign of the mourning of Isis.

Seth: V (assumes position), the sign of the destroyer Typhon and Apophis.

Horus: X (assumes position), the sign of the risen Osirus.

Isis: L

Seth: V

Horus: X

All 3: LVX! The Light of the Cross.

Isis: Virgo! Isis, Mighty Mother!

Seth: Scorpio! Apophis, Destroyer!

Horus: Sol! Osirus, Slain and Risen!

Isis: Isis!

Seth: Apophis!

Horus: Osirus!

All 3: IAO! Let the Divine Light Descend!

-Light is drawn down directly over the Initiate, and Isis makes sure it wraps around his aura in "mummy-fashion". When done, Anubus steps forward saying:

"Arise Osirus "thou art the Risen Osirus. Thou art Triumphant. Go
forth and offer sacrifice unto the Shining Ones, for thou art now amoung Them."

-Initiate is led by Anubis to the Veil. The Initiate parts it and offers meat on Horned Alter.

-Celebrations.

-Temple Closing.

The Rite is Finished.

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