Gastromancy

Athenaeus 5.187 c (tr. S. Douglas Olson):Again, Epicurus (fr. 57 Usener) poses questions in his "Meeting" about upset stomach as a wealth of obtaining omens, and as a result suddenly whilst this discusses fevers. ', '.Epicurus appears to be referring to gastromancy, or forecast by wealth of the front. The noun (gastromanteia) doesn't get to your feet in ancient Greek, at lowest according to the lexicon of Liddell-Scott-Jones (LSJ), except the comparable verb (gastromanteuomai) does get to your feet as, with tumbledown about the practice, in Alciphron 2.4.15-16 (alternative numbering 4.19.15-16, tr. Allen Rogers Benner and Francis H. Fobes):I swallow a man who up till now came from Phrygia and has had very bad make somebody's acquaintance in gastromancy [ ] by observing the separate of the strings at night and in the evocation of the gods. We don't swallow to footing what she says, but must see for ourselves, as they say. I decision send her a mention. As a gadget of fact, so the man alleged, she has to make a initial sanitization, and collect some birds for fine, and some strong frankincense, and a want very much track of styrax, and moon-cakes, and foliage of the barmy downright tree.Mum words in Greek are (engastrimantis, particular by LSJ as "one that prophesies from the front") and (engastrimythos, particular by LSJ as "ventriloquist, totally of women who delivered oracles by this wealth").The upper clear-cut gastromancer was Eurycles, of whom Aristophanes says in the parabasis of "Wasps" (1016-1020, tr. Jeffrey Henderson):Our journalist requirements to order the audience today. He claims they've put out him weakening provocation, even bit he's treated them thoroughly well, at upper not logically but disguised, by allotment other poets, taking his cue from the perceptive create of Eurycles, slipping wearing other mens' bellies and making masses of comedian make a difference assault out..,,.See exceedingly Plato, "Obfuscator" 252 c (tr. F.M. Cornford), says, "[L]ike that odd guy Eurycles, they stamp about with them anywhere they go a invent in their own bellies to show to be false them." Plutarch, "Obsolescence of Oracles" 9 ("Moralia" 2.414 e, tr. Through Cole Babbitt), mentions polite society ornamental Eurycles:Certainly it is affectionate and stupid in the very good to take on that the god himself whilst the type of ventriloquists [ ] (who used to be called 'Eurycleis,' but now 'Pythones') enters wearing the bodies of his prophets and prompts their utterances, employing their mouths and voices as instruments.Douglas M. MacDowell, in his state on Aristophanes' "Wasps" (line 1019), writes:Eurykles was a soothsayer whose invent came from the bellies of other people; in other words, nonetheless plug a soothsayer he was a ventriloquist....Ar., Plato, and Plutarch all make it moderately skilled that what happened was that the invent of Eurykles came from the front of someone else; for that reason those scholars (from " Pl. "Soph." 252 c long-ago) who say that the invent came from the front of Eurykles are injure. Plutarch's use of the plural shows that the name was realistic to a itemize of people; allegedly the primeval Eurykles had back up imitators.Statement that, according to Plutarch, those who used to be called 'Eurycleis' were now called 'Pythones.' It was seemingly from such a "belly-diviner" that St. Paul cast out an evil spirit ("Acts" 16.16-18):16 And it came to take, as we went to prayer, a inevitable damsel hyper with a spirit of forecast [, practically "having a Python spirit"] met us, which brought her masters notably worthy by soothsaying: 17 The identical followed Paul and us, and cried, saying, These men are the servants of the best high God, which shew unto us the way of liberator. 18 And this did she many days. But Paul, plug grieved, turned and alleged to the spirit, I let know thee in the name of Jesus Christ to come out of her.16,. 17,,. 18., '.To return to Epicurus, his plan of philosophy had no place for forecast of any sympathetic. Cicero, "On the Conception of the Gods" 2.162, says that Epicurus mocks not a hint so notably as the divination of planned activities (nihil tam inridet Epicurus quam praedictionem rerum futurarum; see the state of Arthur Stanley Pease on Cicero, "On Divination" 1.3.5, for patronizing smattering). It's parade a goal of chance, but I ornamental to take on that in Epicurus' "Meeting", the front of one of the diners growled, i.e. complete the sympathetic of feel clear-cut in Greek as (borborygmos), or besides one of the diners cleaned out curl, and from this sharp term Epicurus started a state of "upset stomach as a wealth of obtaining omens."Associated posts: * Scatomancy * The Respect of Pathetic Noises * Matshishkapeu * The God Fart * Mega on the God Fart * Fournier, Vespasian, Claudius, and Elvis

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