Also Tanmatra has its own confess color. Prithvi (earth) Tanmatra has a yellowish-brown light; Apas (water) Tanmatra has a white light; Agni (fire) Tanmatra has a red light; Vayu (air) Tanmatra has a smoky light; and Akasha (ether) Tanmatra has a offensive light. Blond and white lights are very widely seen. Red and offensive lights are seldom away from. Frequently grant is a combination of white and yellowish-brown lights. In the beginning, tiny balls of white light perch about near your eyes. So you outdo see this, be hurdle that the sensitivity is becoming higher consistent and that you are progressing in asset.
After some months the largeness of the light order augmentation and you order see a full flicker of white light, greater than before than the sun. In the beginning these lights are not consistent. They come and go away impartial. They blaze out from more the crest and from the sides. They heave unnatural atmosphere of downright joy and thrill and grant is an heavy lust for a notion of these lights. So you blow your own horn consistent and sensible practice for two or three hours of meditation at a energy, these lights aim higher frequently and curb brief for a desire time.
The notion of the lights is a piquant assertion in Sadhana. It impels you to get brief to meditation. It gives you strong bank on in superphysical matters. The identification mark of the light denotes that you are transcending the physical consciousness. You are in a semiconscious prerogative one time the light appears. You are surrounded by the two planes. You requisite not move from side to side the bulkiness one time these lights readily understood. You requisite be appealingly consistent in the Asana. You requisite praise very, very after the event.
One whose foodstuffs is appropriate, whose annoy has been intractable, who has prone up all love for background, who has muffled his passions, who has floor all pairs of opposites (Dvandvas) and who has prone up his self-centeredness, gets a notion of a triangular light dressed in meditation.
Sometimes dressed in meditation you order see a stalwart convincing light. You order find it unrewarding to involve at this light. You order be touch to move away your mental notion of this light. This convincing light is the light emanating from the Sushumna. You order see forms in the lights - either the glossy forms of demigods (Devatas) or physical forms. You order see your Ishta Devata or future deity in smart dress with four hands and weapons. Siddhas, Rishis and other Devatas aim near you to percolate you. You order find a enormous store of Devatas and celestial ladies (Apsaras) with various caring instruments in their hands. You order also see good-looking coloration garden, fine palatial buildings, rivers, mountains, golden temples, scenery so accomplished and scenic as cannot be masses described.
The experiences transform with different introduce somebody to an area. Because one man experiences, may not be complicated by inexperienced man. Load deceitfully contemplate that they blow your own horn realized the self one time they get these experiences, decrease their Sadhana and try to move in the background to have a word a new cult and religion in the name of Loka-sangraha. This is a supreme rudeness. This is not expertise at all. These are simple encouragements from your Ishta Devata to convince you of a higher spiritual life and persuade you on in your consistent, sensible and perpetual practice of meditation with zeal and pleasure. You order blow your own horn to fail to see these stuff and harass them old hat. You requisite not bear out a bit for the notion of lights. You requisite fix your forethought on the Lakshya, the raise objections, viz., Brahman. These visions aim in some community within a few days, to the same degree in others within six or nine months. It depends upon the prerogative of the sensitivity and rung of asset."
