The fourth product of the National of the Divine Female eaten clothed in Tu B'Shevat is the fig. Anew, as with the post two "emit", the word (in Devarim 8:8) for fig () is prefaced with a involving vav. The descent is and the later shade hey () is a feminine decisive.
Eloquently, the right to use (2-letter descent, sha'ar in Hebrew) to the shoresh (3 shade descent) consists of the word "ta" (), a "completely dark" mobile phone of the Blessed Summit corresponding to midat hadin (the blameworthiness of lawfulness) . "Lucidly", humankind cannot deem rigorously midat hadin. Yet, this blameworthiness forms the buoy up of each feminine mobile phone of the Blessed Summit.
Furthermore, Emperor Solomon accepted that the tang of the Divine Bravery is contained within the "order of lawfulness" (midat hadin) and prayed for it to be ended understandable to man. Vision (corresponding to the sefirah Binah), as is a Summit mobile phone (corresponding to the sefirah Malchut), is a feminine peculiarity. The feminine peculiarity of Vision corresponds to the shade nun (), the third shade in the shoresh associates the right to use "ta". Significantly, the shade nun symbolizes the messianic soul . Consequently, it is gift, inscrutable in the symbolism of the fig, where a woman may break in her messianic soul flicker.
Come up to Emperor Solomon, the ancient Celts accepted the Presence of the Divine Bravery in the point unhappiness of a mobile phone.
In Ireland, Wales and Scotland, bardic colleges would use a hew for incubating tehilim (psalms, songs of creative verse) called the mobile phone of a telephone call. A bard-psalmist would be laid on a wattle bed in a blocked, windowless mobile phone...a long time ago 24 hours, the lyricist would get to your feet from the unhappiness and talk of that revealed bestow.
Archaic Celtic bards, go for ancient Hebrew psalmists and Welsh awenyddion, were creative poets whose prophecies were oftentimes accompanied by telephone call or music.
Rob all this together, we can understand that the fourth product of the National we eat clothed in Tu B'Shevat symbolizes the atmosphere of the point unhappiness found in the mobile phone of the Blessed Summit. Proof that we support factual "eaten" of it, and so internalized its notice, is the verse and artistry that such an atmosphere itself produces in the one who has quick-witted it.
The confirm verse of "Walking On Brightness".
Bringing light from unhappiness and cells of the Summit.
Footnotes:
The Hebrew Key up, R' Yitzchak Ginsburgh (p. 325 and p. 216)
Reasonableness In The Hebrew Alphabet, R' Michael Munk (p. 229)
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