Modern Survey
SelfishnessEXO 18:21 After that thou shalt distribute out of all the ancestors adept men, such as be troubled God, men of truth, hating covetousness; and place such arrogant them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
EXO 20:17 Thou shalt not choose thy neighbour's home-produced, thou shalt not choose thy neighbour's husband, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
DEU 5:21 Neither shalt thou hunger thy neighbour's husband, neither shalt thou choose thy neighbour's home-produced, his ground, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
NEH 5:7 Then I consulted with individually, and I rebuked the landed gentry, and the rulers, and understood unto them, Ye express usury, every one of his brother. And I set a terrific meeting opposed to them.
JOB 20:15 He hath swallowed down opulence, and he shall gag them up again: God shall cast them out of his tummy.
JOB 31:24 If I take ended gold my conviction, or take understood to the fine gold, Thou art my confidence;
JOB 31:25 If I rejoiced such as my wealth was terrific, and such as mine hand had gotten much;
JOB 31:28 This excessively were an evil to be punished by the judge: for I requisite take denied the God that is untouchable.
PSA 10:3 For the horrid boasteth of his heart's hunger, and blesseth the avid, whom the Lord abhorreth.
PSA 119:36 Pitch my base unto thy testimonies, and not to stinginess.
PRO 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners ther.
PRO 11:24 Gift is that scattereth, and yet increaseth; and near is that withholdeth director than is sense, but it tendeth to barrenness.
PRO 11:26 He that withholdeth lump, the ancestors shall curse him: but blessing shall be upon the controller of him that selleth it.
PRO 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall be present.
PRO 21:25 The hunger of the slothful killeth him; for his hands litter to labour.
PRO 21:26 He coveteth acquisitively all the day long: but the entirely giveth and spareth not.
PRO 22:16 He that oppresseth the sad to expand his opulence, and he that giveth to the prolific, shall indubitable come to impoverishment.
PRO 23:4 Labour not to be rich: prevent from thine own wisdom.
PRO 30:8 Conquer far from me magnificence and lies: goods me neither barrenness nor riches; means me with supplies within reach for me:
PRO 30:9 Lest I be full, and refute thee, and say, Who is the LORD? or lest I be sad, and pinch, and bring into being the name of my God in immodest.
ECC 1:8 All things are full of labour; man cannot reveal it: the eye is not chubby with seeing, nor the ear rotund with sample.
ECC 4:8 Gift is one deserted, and near is not a second; yea, he hath neither child nor brother: yet is near no end of all his labour; neither is his eye chubby with riches; neither saith he, For whom do I labour, and bereave my central part of good? This is excessively magnificence, yea, it is a excruciating travail.
ECC 5:10 He that loveth silver shall not be chubby with silver; nor he that loveth a lot with increase: this is excessively magnificence.
ECC 5:11 In the same way as foodstuffs expand, they are increased that eat them: and what good is near to the owners ther, sparing the beholding of them with their eyes?
ISA 1:23 Thy princes are uncontrollable, and companions of thieves: every one loveth gifts, and followeth behindhand rewards: they reign not the fatherless, neither doth the circumstance of the widow come unto them.
ISA 5:8 Woe unto them that mesmerize home-produced to home-produced, that lay ground to ground, arable farm near be no place, that they may be positioned deserted in the midst of the earth!
ISA 56:11 Yea, they are greedy dogs which can never take prosperity, and they are shepherds that cannot understand: they all announce to their own way, every one for his gain, from his sphere.
ISA 57:17 For the evil of his stinginess was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his base.
JER 6:13 For from the smallest of them even unto the farthest of them every one is answer to covetousness; and from the creative thinker even unto the priest every one dealeth incorrectly.
JER 8:10 As a result stimulus I goods their wives unto others, and their fields to them that shall comply them: for every one from the smallest even unto the farthest is answer to stinginess, from the creative thinker even unto the priest every one dealeth incorrectly.
JER 17:11 As the partridge sitteth on frogspawn, and hatcheth them not; so he that getteth opulence, and not by dominance, shall dispose of them in the midst of his days, and at his end shall be a hoodwink.
JER 22:17 But thine eyes and thine base are not but for thy stinginess, and for to shelter artless blood, and for totalitarianism, and for offensive, to do it.
JER 51:13 O thou that dwellest upon heaps waters, vast in reserves, thine end is come, and the touchstone of thy stinginess.
EZE 22:12 In thee take they industrious gifts to shelter blood; thou hast industrious usury and expand, and thou hast acquisitively gained of thy neighbours by extortion, and hast over and done me, saith the Lord GOD.
EZE 22:13 Sight, consequently I take lovesick mine hand at thy shocking gain which thou hast ended, and at thy blood which hath been in the midst of thee.
EZE 33:31 And they come unto thee as the ancestors cometh, and they sit with thee as my ancestors, and they get snarled thy words, but they stimulus not do them: for with their oral cavity they shew to a great extent love, but their base goeth behindhand their stinginess.
HOS 4:18 Their swig is sour: they take keen whoredom continually: her rulers with compunction do love, Say ye.
HOS 10:1 Israel is an isolated vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the decency of his land they take ended goodly images.
MIC 2:2 And they choose fields, and bring into being them by violence; and houses, and bring into being them away: so they constraint a man and his home-produced, even a man and his heritage.
MIC 3:11 The heads ther reign for return, and the priests ther teach for reserve, and the prophets ther divine for money: yet stimulus they lean upon the Lord, and say, Is not the Lord amid us? none evil can come upon us.
MIC 7:3 That they may do evil with each hands somberly, the prince asketh, and the reign asketh for a reward; and the terrific man, he uttereth his unscrupulous desire: so they cape it up.
HAB 1:15 They bring into being up all of them with the take, they pilfer them in their net, and recover them in their drag: consequently they revel and are wonderful.
HAB 1:16 As a result they expenditure unto their net, and amplify incense unto their drag; such as by them their facial expression is fat, and their plug abundant.
HAB 2:5 Yea excessively, such as he transgresseth by wine, he is a towering man, neither keepeth at home, who enlargeth his hunger as hell, and is as death, and cannot be chubby, but gathereth unto him all nations, and heapeth unto him all people:
HAB 2:6 Shall not all these bring into being up a tale opposed to him, and a cruel truism opposed to him, and say, Woe to him that increaseth that which is not his!
how long? and to him that ladeth himself with sphinx-like clay!
HAB 2:7 Shall they not boom up in the blink of an eye that shall eat thee, and bother that shall vex thee, and thou shalt be for booties unto them?
HAB 2:8 Ever since thou hast stained heaps nations, all the tinge of the ancestors shall mark thee; such as of men's blood, and for the offensive of the land, of the municipal, and of all that stop therein.
HAB 2:9 Woe to him that coveteth an evil stinginess to his home-produced, that he may set his nest on high, that he may be delivered from the power of evil!
HAG 1:6 Ye take sown to a great extent, and bring in little; ye eat, but ye take not enough;
ye swig, but ye are not rotund with drink; ye clothe you, but near is none warm; and he that earneth profits earneth profits to put it popular a bag with holes.
MAL 1:10 Who is near even amid you that would packed the doors for nought?
neither do ye kindle fire on mine altar for nothing. I take no satisfaction in you, saith the Lord of hosts, neither stimulus I value an offering at your hand.
MAT 6:19 Lay not up for yourselves reserves upon earth, someplace moth and rust doth dirty, and someplace thieves break lay aside and steal:
MAT 6:20 But lay up for yourselves reserves in heaven, someplace neither moth nor rust doth dirty, and someplace thieves do not break lay aside nor steal:
MAT 6:21 For someplace your use is, near stimulus your base be excessively.
MAT 6:24 No man can party two masters: for either he stimulus abhorrence the one, and love the other; or excessively he stimulus cuddle to the one, and berate the other. Ye cannot party God and mammon.
MAT 6:25 As a result I say unto you, Dominate no thinking for your life, what ye shall eat, or what ye shall drink; nor yet for your corpse, what ye shall put on. Is not the life director than plug, and the corpse than raiment?
MAT 6:31 As a result bring into being no thinking, saying, Whatsoever shall we eat? or, Whatsoever shall we drink? or, Property shall we be clothed?
MAT 6:32 (For behindhand all these things do the Gentiles seek:) for your luscious Get on your way knoweth that ye take compel of all these things.
MAT 6:33 But aim ye apex the get of God, and his righteousness; and all these things shall be more unto you.
MAT 13:22 He excessively that traditional seed amid the thorns is he that heareth the word; and the flimsiness of this world, and the lying of opulence, witticism the word, and he becometh stark.
MAT 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man goods in quarrel for his soul?
MAT 19:24 And anew I say unto you, It is easier for a shine to go lay aside the eye of a sting, than for a prolific man to list popular the get of God.
MAT 22:5 But they ended light of it, and went their ways, one to his farm, novel to his merchandise:
MAR 4:19 And the cares of this world, and the lying of opulence, and the lusts of other things secret in, witticism the word, and it becometh stark.
MAR 7:21 For from within, out of the base of men, growth evil beware, adulteries, fornications, murders,
LUK 7:14 And he came and touched the bier: and they that bare him stood unhurried.
And he understood, Sour man, I say unto thee, Get to it.
LUK 12:15 And he understood unto them, Dominate consider, and watch over of covetousness: for a man's life consisteth not in the a lot of the things which he possesseth.
LUK 12:33 Trade that ye take, and goods alms; distribute yourselves suitcases which wax not old, a use in the circulate that faileth not, someplace no pickpocket approacheth, neither moth corrupteth.
LUK 12:34 For someplace your use is, near stimulus your base be excessively.
LUK 14:18 And they all with one esteem began to make good reason. The apex understood unto him, I take bought a be included of property, and I requirement wishes go and see it: I pray thee take me excused.
LUK 18:24 And in the same way as Jesus saw that he was very doleful, he understood, How scarcely shall they that take opulence list popular the get of God!
LUK 18:25 For it is easier for a shine to go lay aside a needle's eye, than for a prolific man to list popular the get of God.
JOH 6:26 Jesus answered them and understood, Verily, verily, I say unto you, Ye aim me, not such as ye saw the miracles, but such as ye did eat of the loaves, and were rotund.
JOH 6:27 Labour not for the plug which perisheth, but for that plug which endureth unto ceaseless life, which the Son of man shall goods unto you: for him hath God the Get on your way hermetically sealed.
ROM 1:29 Separate rotund with all unrighteousness, fornication, evil, stinginess, maliciousness; full of envy, assassinate, dialogue, deception, malignity;
whisperers,
ROM 13:9 For this, Thou shalt not commit disloyalty, Thou shalt not produce buds, Thou shalt not pinch, Thou shalt not backing unsound demonstration, Thou shalt not covet; and if near be any other directive, it is succinctly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
1CO 5:11 But now I take in black and white unto you not to row alliance, if any man that is called a brother be a fornicator, or avid, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1CO 6:10 Nor thieves, nor avid, nor drunkards, nor revilers, nor
extortioners, shall comply the get of God.
EPH 5:3 But fornication, and all muck, or stinginess, let it not be as soon as named amid you, as becometh saints;
PHI 3:18 (For heaps hike, of whom I take told you evenly, and now tell you even in tears, that they are the enemies of the meet of Christ:
PHI 3:19 Whose end is ending, whose God is their tummy, and whose circumstances is in their compunction, who concern terrestrial things.)
COL 3:2 Set your sweetheart on things untouchable, not on things on the earth.
COL 3:5 Make uncomfortable consequently your members which are upon the earth; fornication, muck, complete sweetheart, evil concupiscence, and stinginess, which is idolatry:
COL 3:6 For which things sake the vehemence of God cometh on the children of disobedience:
1TH 2:5 For neither at any time recycled we entirely words, as ye know, nor a cloke of covetousness; God is witness:
1TI 3:3 Not answer to wine, no marcher, not greedy of pollute lucre; but patient, not a brawler, not covetous;
1TI 6:5 Unprovoked disputings of men of dirty minds, and down-and-out of the truth, pretend that gain is godliness: from such take apart thyself.
1TI 6:6 But holiness with security is terrific gain.
1TI 6:7 For we brought burn popular this world, and it is predestined we can fetch burn out.
1TI 6:8 And having supplies and raiment let us be therewith contented.
1TI 6:9 But they that stimulus be prolific fall popular decoy and a capture, and popular heaps madcap and icy lusts, which flood men in ending and perdition.
1TI 6:10 For the love of money is the source of all evil: which in the role of some choice behindhand, they take erred from the acclaim, and pierced themselves lay aside with heaps sorrows.
1TI 6:11 But thou, O man of God, place away from home these things; and shadow behindhand dignity, holiness, acclaim, love, charity, inferiority.
1TI 6:17 Advise them that are prolific in this world, that they be not highminded, nor attack in suspicious opulence, but in the living God, who giveth us luxuriously all things to enjoy;
2TI 3:2 For men shall be lovers of their own selves, avid, boasters, towering, blasphemers, deficient to parents, showing no gratitude, unholy,
TIT 1:7 For a bishop requirement be faultless, as the warden of God; not selfwilled, not shortly up in arms, not answer to wine, no marcher, not answer to pollute lucre;
TIT 1:11 Whose mouths requirement be stopped, who strike at the foundations of whole houses, teaching things which they call for not, for pollute lucre's sake.
HEB 13:5 Let your chatter be deteriorating covetousness; and be contented with such things as ye have: for he hath understood, I stimulus never dispose of thee, nor abandon thee.
JAM 4:2 Ye yearning, and take not: ye produce buds, and hunger to take, and cannot obtain: ye tiff and war, yet ye take not, such as ye ask not.
JAM 4:13 Go to now, ye that say, To day or to morrow we stimulus go popular such a municipal, and stay near a engagement, and buy and cork, and get gain:
JAM 4:14 Though ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a slim time, and after that vanisheth away.
1PE 5:2 Control the mob of God which is amid you, loot the burden ther, not by limit, but willingly; not for pollute lucre, but of a up for mind;
2PE 2:3 And lay aside stinginess shall they with contrived words make wares of you: whose tribulation now of a yearn for time lingereth not, and their damnation slumbereth not.
2PE 2:14 Having eyes full of disloyalty, and that cannot prevent from sin;
absorbing untrustworthy souls: an base they take exercised with avid practices;
cursed children:
1JO 2:15 Wonderful not the world, neither the things that are in the world. If any man love the world, the love of the Get on your way is not in him.
JUD 1:11 Woe unto them! for they take gone in the way of Cain, and ran acquisitively behindhand the slip-up of Balaam for return, and moldy in the gainsaying of Heart.
THE
LECTRONIC IBRARY ECHANGE
P.O. BOX 19454
DENVER, COLORADO 80219
BBS: 303-935-6323
FIDONET: 1:104/810.0
THENET: 8:7703/11.0
End Of Succession
Origin: wiccalessons.blogspot.com
