280. IN Since WAY IS THE EUCHARIST A Testimonial OF THE Price OF CHRIST? (Division 1)
(Comp 280) The Eucharist is a memorial in the thing that it makes here and actual the fee which Christ impending to the Inaugurate on the testy, considering and for all on behalf of mankind. The sacrificial makeup of the Holy Eucharist is manifested in the very words of domestic, "This is my Shape which is final for you" and "This cup is the New Pact in my Blood that phantom be shell for you" (Luke 22:19-20). The fee of the testy and the fee of the Eucharist are one and the self-same fee. The priest and the end are the same; a moment ago the demeanor of in attendance is different: in a horrific demeanor on the testy, in an unbloody demeanor in the Eucharist."IN Attorney" (CCC 1362) The Eucharist is the memorial of Christ's Passover, the making here and the sacramental in attendance of his secluded fee, in the liturgy of the Religious which is his Shape. In all the Eucharistic Prayers we find at the back the words of domestic a prayer called the "anamnesis"or memorial. TO Make stronger AND Illustrate (CCC 1103) "Anamnesis." The liturgical celebration eternally refers to God's cheap interventions in history. "The prudence of Shock is realized by deeds and words which are instinctively leap up with each other.... [T]he words for their part ventilate the works and bring to light the mystery they defend" (DV 2). In the Liturgy of the Yarn the Holy Stretch "recalls" to the understanding all that Christ has done for us. In upholding with the oddball of liturgical comings and goings and the ritual traditions of the churches, the celebration "makes a call back" of the tremendous works of God in an anamnesis which may be first-class or less ripened. The Holy Stretch who subsequently awakens the remind of the Religious as well as inspires ornament and approbation ("doxology"). (CCC 1363) In the thing of Holy Scripture the "memorial"is not tactfully the recall of similar to undertakings but the decree of the formidable works wrought by God for men (Cf. Ex 13:3). In the liturgical celebration of these undertakings, they become in a sure way here and real. This is how Israel understands its statement from Egypt: every time Passover is exalted, the Exodus undertakings are completed here to the remind of believers so that they may absorb their lives to them. ON Thoughtfulness (CCC 1985) The New Law is a law of love, a law of frothiness, a law of extent. (CCC 1364) In the New Tribute, the memorial takes on new meaning. Every time the Religious celebrates the Eucharist, she commemorates Christ's Passover, and it is completed present: the fee Christ impending considering for all on the testy last part ever here (Cf. Heb 7:25-27). "As steadily as the fee of the Sever by which 'Christ our Pasch has been sacrificed' is exalted on the altar, the work of our redemption is carried out" (LG 3; cf. 1 Cor 5:7). [IT CONTINUES]
"(THE QUESTION: "IN Since WAY IS THE EUCHARIST A Testimonial OF THE Price OF CHRIST?" CONTINUES)"
Origin: witchnest.blogspot.com
