THE NANCHONS AND THEIR Origin
Lwa are cleft all the rage several groups called nanchons. Introduce are at token seventeen total nanchons but exactly a few are shared by name:
* Rada - originated in Dahomey;
* Petro - originated in Haiti;
* Ibo - from on of the blatant Yoruban tribes;
* Nago - singular of the blatant Yoruban tribes;
* Ginen - originated in Guinea;
* Bambara - originated in Sudan;
* Wangol - originated in Angola; and
* Siniga - originated in Senegal.
Of these, the Rada and Petro nanchons prevail the others. Introduce are far better Lwa in these two nanchons than in the others.
THE Brawny LWA AND THEIR Characters
In Vodou, the highest necessary of the Lwa, the Brawny Lwa, are each specialized realms that they president. They in addition to each embrace symbols to pull them. Frequent of them in addition to embrace two or better names.
Danbala symbols the realm of wisdom and family knowledge. His symbol is the serpent.
The queen of the realm of sumptuousness is Aida-Wedo. The symbol of Aida-Wedo is the rainbow.
Papa Legba, in addition to shared as Kalfou, stands at the gateway between the spiritual world and the corporeal world. His symbol is the cross.
The realm of love and beauty is ruled by Eziti Freda. The symbol of this Lwa, in addition to shared as Elizi Danto, is the foundation.
Ogou symbols war, fire, and metalworking. It is not considerable for that reason, that his symbol, the machete, is a society. The Ogou, as describes underside, has many total aspects.
THE OGOU Spirits OF VODOU
The qualifications of Ogou spirits is larger than the qualifications of any other blatant Lwa and each aspect of Ogou takes on a attractively total bay. For example:
* Ogou Baba - Represents a band general;
* Ogou Badagris - Lwa of the phallus;
* Ogou Batala - Patron of surgeons and doctors;
* Ogou Fer - Lwa of fire and water;
* Ogou Feray - Patron of blacksmiths and metalworkers;
* Ogou La Flambeau - Represents the boiling rage of battle;
* Ogou Shango - Lwa of lightning; and
* Ogou Tonnerre - Lwa of thunder.
THE GE'DE OF VODOU
Unconventional necessary group of Lwa is Ge'de, or death spirits. Ge'de is an invincible group of spirits made up of the spirits of primarily living inhabitants who, as soon as death, became Lwa. Bottom is a list of the blatant Ge'de and their symbols.
* Ge'de Black - Mad, supervisor, shovel;
* Baron Samedi - Mad, tomb, phallus;
* Baron Cimetie - Bones, cemetery;
* Baron Crois - Cross; and
* Maman Brijit - Cemetery, elm, crying willow.
Of the Ge'de, the main part are male. Feathers underside are some of the best shared Ge'de and the roles they begin.
* Ge'de-Brav - Represents the phallus;
* Ge'de-Double - Endows inhabitants with speed sight;
* Ge'de-Fouye - The gravedigger;
* Ge'de-Janmensou - He is never drunk;
* Ge'de-Loraj - Shield populace who die violently;
* Ge'de-Loraye - Short human being who reveals herself featuring in storms;
* Ge'de-Masaka - Female spirit who carries an umbilical thread and polluted grass in a bag;
* Ge'de-Nibo - Cares for the tombs;
* Ge'de-Soufrant - Grief-stricken Ge'de;
* Ge'de-z-Aragne'e - Imitates a spider; and
* Linto - Lad spirit of the Ge'de.
It's alleged that Baron Samedi is the lord of all the Ge'de. Maman Brijit, wife of Baron Samedi, is the defender of cemeteries; he is in addition to assumed to be an evil spirit of black magick and money.
Long forgotten Sizeable LWA IN VOUDOU
Despite the consequences the significance of Baron Samedi and Maman Brijit, the following Lwa are eternally powerful and just as unendingly admired. No study of the Vodou spirits would be spot on sans these necessary Lwa.
Azaka is the Lwa of promotion. His symbol is the makout, which is a little purloin made of straw.
The tree is the symbol of Gran Bwa, the Lwa of forests.
The Lwa of remedy and the priesthood is Loko. His symbol is the red poultry.
Ayizan is the Lwa of marketplaces and priestesses. The palm frond is the symbol of this Lwa.
Simbi is the Lwa of freshwater and magicians. The coil, with its acquaintance to the mystical, is the symbol Simbi.
The Lwa of evil works is Marinette. The strident owl, on a regular basis attached with evil, is the symbol of Marinette.
The symbol of Bosou is the bull. He is the Lwa of male virility and black magick.
Introduce are three necessary Lwa connected to the weather. These are Agau, Sogbo, and Bade. They president storms and earthquakes, lightning, and circle, respectively. Their symbols are sufficiently easy to referee - thunder, thunderstone, and the circle.
The Lwa begin an necessary bay in the practice of Vodou. All Lwa are necessary, whether good or evil, for they all, in some way, effect whatsoever arrangements. They help is sought after in many aspects, from marriage and death to art and war. They are an thorny part of Vodou.
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