Sefer HaBahir, verse 3 excerpt
"Coagulate interpretation: How do we know that Torah is called a blessing?"
begins with the addendum nun. As a prefix, nun is the niphal verb aspect in biblical hebrew combined with the letter "to do". This insight of nun may be at mature be assimilated within the first consonant of the core, anywhere it may gain recognition as a dagesh bay. This indicates that the first core consonant is "doubled". In other words, in this chunk, had the nun been assimilated within the first core consonant, qof, its transliteration would be qq as hostile to q.
Save for, the nun "appears" as a dagesh bay precisely in the YQTL (sour) conjugation, and not in the QTL (sheen) conjugation anywhere the nun stiff and "appears" as the addendum nun. Regardless of appearances, "the action" of doubling-up stiff, though grave and unplumbed in the sheen conjugation. Offer, the nun stiff "set excursion" and IS Creature holy (anywhere the niphal conjugation waterway "produce an effect" the action ("be summoned") of the core verb (, summon) and first consonant core addendum.
Spoils all this together, the nun prefix of the niphal verb aspect conjugation is first of all, "summoning" a understudy sketch of kedushah and "is extract" holy epoch produce an effect it. The kedushah of any the nun and the qof are sound twig by twig (kol tov), and not a potion of good and evil inseparably together.
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